|| Om Sri Guru Basava Lingaya Namaha ||

Welcome to Lingayat Religion

Lingayat Religion: The symbol of Progress, Prosperity & Eternal Peace Enshrining in Action, Equality, Fraternity Morality & Knowledge In Consonance as a WAY OF LIFE!

Lingayat's unique symbol for Alimighty, Supreme GOD

Lingayathism is started in the 12th century by Guru Basaveshwara; Lingayat has the aim to stop the evil, traditions, to stop bifurcating people by birth, to stop male female inequality, to provide education to people. Lingayat literature explains the clear proper concept of GOD, and provides a way to worship the GOD in the form of Ishtalinga. And rejects all the superstitions beliefs.

In Lingayat all are equal by birth; differentiation is based on the knowledge they possess. This is equivalent of current education system. i.e. any one becomes an officer by scoring good marks not by taking birth in officer’s house.

Any one can become Lingayat by receiving Ishtalinga by ‘Ishtalinga Deeksha’ (consecrate). In Lingayat Ishtalinga Dharane will be performed when the mother is pregnant (around 7 months of pregnancy). Mother will wear her child’s Ishtalinga with her owns one. Once birth takes place the first ritual will be ‘Lingadharane’ (tying Ishtalinga to baby). Once the child is grown up around 12-15 of ages Ishtalinga Deekhsa (consecrate) will be performed by Deeksha Guru (Guru one who provides Deeksha).

Lingayat is nourished by the council type body called Anubhava Mantapa (which is equivalent to current parliament) The proceedings of the Anubhava Mantapa are recorded in the form of Vachana literature. The members of Anubhava Mantapa are common men who have rich knowledge of spirituality even though they are financially politically poor. And these all are have very high moral, spiritual and crystal clear knowledge of supreme reality & about life.

In traditional Hinduism humans are bifurcated by birth as follows: Brahmins 1st grade, Kshatriyas 2nd grade, Vaiyas 3rd grade, Shudra 4th grade, Asprushya (untouchable) 5th grade. If a person took birth in Asprushya even though he is a brilliant he can not achieve 1st grade or 2nd grade. In this society system Guru Basaveshwara came as light of hope and cleared out this ladder of Varna saying this is human created not GOD made system and started equality in all humans by providing education, explained the concept of GOD in easy and common man’s language.

When education reached the down trodden people they started writing their spiritual experiences, a drummer, wood cutter, cobbler, barber pot maker so on all were became great writers they explained the spirituality in the Vachanas.

In Lingayat Kaayaka (working for survival with divine mind set) is mandatory to each and every individual being. Without Kaayaka nobody has right to live. Guru Basava preached to spend part of the earning from Kaayaka to the poor/society welfare known as Daasooha. It’s a voluntary (not forced) contribution from one’s own earned wealth (not any others or family members wealth).

About Me Anubhava Mantapa (Anubhavamantapa) Bangalor City and Rural
Basava Dharma Peetha Koodalasangama Basava in Literature Basava Inscriptions
Basava on Stamp and Coin Basava Samithi Basava Samiti Books
Basava’s Philosophy of Universal Significance Belagaavi-Rally Belagavi
Bidar and Yadgir Bijapur Chamarajnagar
Chikkamagaluru_Chitradurga _DakshinaKannada Dharwad_Davanagere Dr.M.M.Kalburgi (Malleshappa Madivalappa Kalburgi)
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Guru Basava Statue in London Hardekar Manjappa Hiremath Samsthana Bhalki
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Lingayat Rituals (Customs) Lingayat Services Lingayat Social work
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