Hadapada Appanna (ಹಡಪದ ಅಪ್ಪಣ್ಣ)

Hadapada Lingamma (ಹಡಪದ ಲಿಂಗಮ್ಮ)

Hadapada Rechanna (ಹಡಪದ ರೇಚಣ್ಣ)

Haralayya and Kalyanamma

Havinhaala Kallayya (ಹಾವಿನಹಾಳ ಕಲ್ಲಯ್ಯ)

Hemagalla Hampa (ಹೇಮಗಲ್ಲ ಹಂಪ)

Hendada Maarayya (ಹೆಂಡದ ಮಾರಯ್ಯ)

Hodehulla Bankanna (ಹೊಡೆಹುಲ್ಲ ಬಂಕಣ್ಣ)

Hunjina Kaalagada Daasayya

Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)

Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)

Kaalavve (ಕಾಳವ್ವೆ)

Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)

Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)

Kalaketayya (ಕಲಕೇತಯ್ಯ)

Kannada Maarithande

Kannadi Kaayakada Ammidevayya

Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)

Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)

Karula Kethayya (ಕರುಳ ಕೇತಯ್ಯ)

Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)

Kethaladevi (ಕೇತಲದೇವಿ)

Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)

Kola Shaantayya

Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)

Kottanada Somamma (ಕೊಟ್ಟಣದ ಸೊಮ್ಮಮ್ಮ/ಸೊಮ್ಮವ್ವೆ)

Kushtagi Karibasaveshwara (ಕುಷ್ಟಗಿ ಕರಿಬಸವೇಶ್ವರ)

Daasohada Sanganna (ದಾಸೋಹ ಸಂಗಣ್ಣ)

Full Name: Daasohada Sanganna
Pen Name (Vachana Signature): Shambuvininditta Swayambhuirnindatta Atibala Nodaa Matulanga Madhukeshwara. (Just behind the manifest and beyond the un-manifest see, the most powerful is Maatulanga Madhukeshwara.)
Kayaka (Occupation): Serve food to the sharanas

All those who see, can they play?
All those who speak, do they know linganga yoga?
All the boys who practice, can they fight in battle field?
All these deceptive yogis of the world putting on the garlands of words,
do they know appropriate linganga yoga?
Just behind the manifest and beyond the un-manifest
see, the most powerful is Maatulanga Madhukeshwara.
[Vachana No.1797] [1]

Daasohada Sanganna was a devotee of Madhukeshwara of Banavasi. His occupation was to serve food to the sharanas. Thus he got the name of Dasohada Sanganna. Some 102 of his vacahanas been traced with a rather longish signature line Shambuvininditta Swayambhuirnindatta Atibala Nodaa Matulanga Madhukeshwara. Most of his vachanas tell us about the value of daasoha.

Gold born in earth,
gem born in stone,
pearl born in shell,
fragrance born in tree,
all these leave their places of birth
and attain their purpose in other places.
Similarly,
embryo in the egg,
exceeding that egg, and becoming true foetus,
growing in the organs of linga,
mingling with bodiless prasaada that is jangama,
and becoming unified, such a one has no bondage,
no liberation, no karma.
That is a Thing with no body.
Just behind the manifest and beyond the un-manifest
see, the most powerful is Maatulanga Madhukeshwara.
[Vachana No.1799] [1]

References

[1] "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.

Back to Index
*
PreviousBonthaadevi (ಬೊಂತಾದೇವಿ)Dasarayya (ದಸರಯ್ಯ)Next
Guru Basava Vachana

Akkamahadevi Vachana

[1] From the book "Vachana", pub: Basava Samiti Bangalore 2012.