Hadapada Appanna (ಹಡಪದ ಅಪ್ಪಣ್ಣ)

Hadapada Lingamma (ಹಡಪದ ಲಿಂಗಮ್ಮ)

Hadapada Rechanna (ಹಡಪದ ರೇಚಣ್ಣ)

Haralayya and Kalyanamma

Havinhaala Kallayya (ಹಾವಿನಹಾಳ ಕಲ್ಲಯ್ಯ)

Hemagalla Hampa (ಹೇಮಗಲ್ಲ ಹಂಪ)

Hendada Maarayya (ಹೆಂಡದ ಮಾರಯ್ಯ)

Hodehulla Bankanna (ಹೊಡೆಹುಲ್ಲ ಬಂಕಣ್ಣ)

Hunjina Kaalagada Daasayya

Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)

Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)

Kaalavve (ಕಾಳವ್ವೆ)

Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)

Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)

Kalaketayya (ಕಲಕೇತಯ್ಯ)

Kannada Maarithande

Kannadi Kaayakada Ammidevayya

Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)

Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)

Karula Kethayya (ಕರುಳ ಕೇತಯ್ಯ)

Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)

Kethaladevi (ಕೇತಲದೇವಿ)

Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)

Kola Shaantayya

Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)

Kottanada Somamma (ಕೊಟ್ಟಣದ ಸೊಮ್ಮಮ್ಮ/ಸೊಮ್ಮವ್ವೆ)

Kushtagi Karibasaveshwara (ಕುಷ್ಟಗಿ ಕರಿಬಸವೇಶ್ವರ)

Ganadaasi Veeranna (ಗಣದಾಸಿ ವೀರಣ್ಣ)

Full Name: Ganadaasi Veeranna
Pen Name (Vachana Signature): Shantakoodalasangamadeva

If you ask how many castes are there
there are two castes:
worldly men one caste, devotees another.
If you seek the caste
of the sharanas for whom
ashtavarana is the body
panchachaara is praana
you will overcome the
the undesirable births,
Can the pearl formed from water return to water?
Can the pot made of clay turn to clay?
Hence
Vamanamuni accepting
the invitation of great sharanas
yet could not eat there for fear of the caste
was he not reborn
as the dog of Havinhala Kallayy&s house?
Therefore,
our Shaantakoodalasangamadeva says
one must accept the remains
of the Shiva-devotees.
[Vachana No.2269] [1]

Ganadaasi Veeranna (c. 17th century Post Basava Age) has called himself the servant of the Shiva shranas, and the epithet ‘Ganadasi’ is appropriate. His 40 vachanas are extant with the signature Shantakoodalasangamadeva. He speaks about the nature of knowledge and mysticism. There is a systematic analysis of Ashtavarana and Panchaachaara in his vachanas.

What matters which city
the Shiva devotee is in?
Which locality he resides?
What if he is in low-born locality?
Where the Shiva devotee is, that is Kailaasa.
His house is the palace of Shiva.
The neighborhood around his house is Shivaloka The proof:
it is said
chandalavatikayam cha shivabhaktah sthitho yadi atrapi
shivalokah syat tadgraham shivamandiram

If one sees the courtyard of such a Shiva devotee
the sin of a million murders of Brahmins
and a million infant murders will vanish
Those who prostrate before them and salute will gain
the eight prosperities, the eight great fulfillments.
If one receives the remains of their prasaada
one will not fail to gain instant liberation.
Father, how shall I describe such Shiva devotees?
Is he any different from Shiva?
He is unapproachable, unseen, un-measurable and full of bliss.
Shaantakoodalasangamadeva showed the holy feet of such devotee.
[Vachana No.2270] [1]

References

[1] "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.

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[1] From the book "Vachana", pub: Basava Samiti Bangalore 2012.