Hadapada Appanna (ಹಡಪದ ಅಪ್ಪಣ್ಣ)

Hadapada Lingamma (ಹಡಪದ ಲಿಂಗಮ್ಮ)

Hadapada Rechanna (ಹಡಪದ ರೇಚಣ್ಣ)

Haralayya and Kalyanamma

Havinhaala Kallayya (ಹಾವಿನಹಾಳ ಕಲ್ಲಯ್ಯ)

Hemagalla Hampa (ಹೇಮಗಲ್ಲ ಹಂಪ)

Hendada Maarayya (ಹೆಂಡದ ಮಾರಯ್ಯ)

Hodehulla Bankanna (ಹೊಡೆಹುಲ್ಲ ಬಂಕಣ್ಣ)

Hunjina Kaalagada Daasayya

Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)

Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)

Kaalavve (ಕಾಳವ್ವೆ)

Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)

Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)

Kalaketayya (ಕಲಕೇತಯ್ಯ)

Kannada Maarithande

Kannadi Kaayakada Ammidevayya

Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)

Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)

Karula Kethayya (ಕರುಳ ಕೇತಯ್ಯ)

Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)

Kethaladevi (ಕೇತಲದೇವಿ)

Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)

Kola Shaantayya

Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)

Kottanada Somamma (ಕೊಟ್ಟಣದ ಸೊಮ್ಮಮ್ಮ/ಸೊಮ್ಮವ್ವೆ)

Kushtagi Karibasaveshwara (ಕುಷ್ಟಗಿ ಕರಿಬಸವೇಶ್ವರ)

Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)

Full Name: Manasanda Maarithande
Pen Name (Vachana Signature): Manasandittu Maareshwara

Saying ishtalinga and pranalinga
can you have separate rules?
As tree hidden in a seed
and seed swallowing the tree
Ishta and prana should be merged.
It is like water becoming pearl.
Both are one Manasandittu Maareshwara.
[Vachana No.1907] [1]

Manasanda Maarithande is a sharana about whom we do not know much. 101 of his vachanas have been traced with the signature phrase Manasandittu Maareshwara.

Like
stone becoming gem with lust
water becoming salt losing its moisture
water becoming ripe with the union of air
Once the past is destroyed and born again
if one mixes with one’s family saying they are mine
that quality is out of practice.
If mind loves to mix with them saying
‘these are my mother, father, brothers and kin’
that practice is corrupt and far from reason,
not appropriate to the supreme.
If one survives and stays subtracting all this
one is Manasandittu Maareshwara.
[Vachana No.1908] [1]

Worship done for fame and profit spoiled the wealth.
Showy disinterestedness yielded the body to three things.
Non-duality, jealousy and arguments
made the heart stone for victory and defeat.
Know what is and what is not
mind was no more, Manasandittu Maareshwara is.
[Vachana No.1910] [1]

References

[1] "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.

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