Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Chandimarasa | Gajesha Masanayya |
Dohaara Kakkayya (ಡೋಹಾರ ಕಕ್ಕಯ್ಯ) |
Full Name: | Dohaara Kakkayya |
Pen Name (Vachana Signature): | Abhinava Mallikarjuna |
Kāyaka (Occupation): | Leather work(tanning and polishing leather) |
Dohara is the profession name, Doharas are pariahs who tan and polish leather. Kakkayya belonged to the Dohara caste by birth. He came from Maalawa (Maalava), in the Madhya Pradesh (Central India) and became a prominent Sharana and member of the Anubhava Mantapa. He worked with Basavanna and his associates in the task of creating a casteless society.
He was a great Prasãdi. Basavanna regarded him as his Boppa, an elder father.
O linga father You made me take birth in a mean caste
I am undone as I touch you and yet do not touch
If my hand cannot touch you can’t my mind too touch you
Abhinava Mallikarjuna
[Vachana No.1787] [1]
He was closely associated with Chennabasavanna and his mother Akka Nagamma and was their reliable and confident defender. After the revolution of Kalyaana he went to Uluvi, Shivmogga District Karnataka, along with Chennabasavanna. In the battle that took place between Sharanas and the army of King Bijjala, he ‘died fighting near Kakkeri in Belgaum district Karnataka.
There are tanks, wells and a grave bearing his name in that place. 6 of his vachana have been traced with the signature Abhinava Mallikaarjuna. He tells how he overcame the constraints of his lower caste with the help of such savants as Basavanna and others. He says, ‘as soon as linga came and touched me all dross in my body got reduced to nothingness.’ These words give an idea of the social revolution of the twelfth century.
The pollution of my mean caste was gone
When touched your hands
Pollution of blood and semen were gone
The moment you were touched
As I offered the pleasure of touch to the face of Linga
My five senses were gone.
As the light of knowledge was established every thing was open and free within
As involved in action beyond union with the worldliness
Every thing was open and free without
Abhinava Mallikarjuna as I touched you
I too was free and open
[Vachana No.1786] [1]
[1] Vachana in "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.
[2] Shivasharaneyaru, by: Shri Somashekhar Munavalli and Shri Siddhayya Puranik, 1994, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
[3] Heaven of Equality, Transalted by: Dr. C. R.Yaravintelimath and Dr. M. M. Kalburgi, 2003, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
Chandimarasa | Gajesha Masanayya |