Indian Native Way To Ease Effects Of Karma; By Guru Basaveshwara And Contemporaries

Indian Native Way To Ease Effects Of Karma; By Guru Basaveshwara And Contemporaries

India the cradle for various diverse spiritual values of the universe, India is the birthplace of different faiths even contradicting each other also. Vivid Philosophical aspects emerged including firm believers of GOD and non-believers of GOD. Karma Siddhanta is as a specific scientific formula explained in other words as Neutons third law of motion “For each and every action there will be equal and opposite reaction” Most among the faiths followed in India formally accept Karma Siddhanha Philosophy.

As every invention is better explanation or improvement of earlier invention. Here to introduce an Indian native faith introduced during 12th Century Accepting GOD and advocating for ease of Karma. Guru Basaveshwara and contemporaries insist the typical way for understanding human life and relation between Jeevatma (Individual) and Paramatma (GOD). Concept is defined in very lucid and practical way. Scholarly contemporaries of Guru Basaveshwara explained cause and effects of individual in very scientific and Indian Spiritual way. In this venture an effort of introducing the highway to escape from Bhava Bhandana (worldly bounding), fear of birth cycle.

Various facts are being explained in lucid terminology of common’s Kannada language. In the form of Vachana ^[1] a unique kind of oath type of literature, that which concerned with all the aspects of the life. Guru Basaveshwara and contemporary’s team completed all that predecessors-preceptors, prophets-messengers of God and philosophers had left undone. Particularly from the Indian point of view preaching’s of Guru Basaveshwara and contemporaries are unique and wholesome, authentic regarding universal fraternity, welfare of living beings.

Abundant scriptural evidence of Vachana’s is available to define and understand the concept of Karma Siddanta. Way to attain the supreme Goal, Attain Eternal peace and Union with Creator and so on are prescribed/explained by various terms such as Moksha, Nirvana, Mukti, Aiykya, Dhanya, Lina, Mahaparinirvana, Amara, Bayalagu, Karmahar, Jivanmukta and so on By Guru Basaveshwara and contemporaries.

Guru Basaveshwara and contemporaries have culture of fostering humble inventions based on individual experiences and evidence to overcome from established beliefs.

Concept of Birth and Rebirth

ಕರ್ತನಟ್ಟಿದಡೆ ಮರ್ತ್ಯದಲ್ಲಿ ಮಹಾಮನೆಯ ಕಟ್ಟಿದೆ,
ಸತ್ಯ ಶರಣರಿಗೆ ತೊತ್ತು ಭೃತ್ಯನಾಗಿ ಸವೆದು ಬದುಕಿದೆನು.
ಕರ್ತನ ಬೆಸನು ಮತ್ತೆ ಬರಲೆಂದಟ್ಟಿದಡೆ,
ಕೂಡಲಸಂಗಮದೇವರ ನಿರೂಪಕ್ಕೆ ಮಹಾಪ್ರಸಾದವೆಂದೆನು -1135

Translation

कर्ता भेजने से मर्त्य लोक में आकर महामने रचा,
सत्यशरणों के सेवक बनकर सेवा करते जीया।
कर्ता फिर बुलाने से,
कूडलसंगमदेव की आज्ञा को महाप्रसाद समझा।

Created great house (Mahamane) as Creator sent for,
served true Sharana community as an obedient servant,
accept the recall of creator as (Prasada) divine blessing.

The above Vachana is explaining the birth and rebirth with the self-experience by Guru Basaveshwara himself. Birth and Rebirth both are decided by none other than omnipotent, omnipresent and omniscient GOD.

Defining Karma

Karma Siddhanta is being explained in modern worlds as Newton's third law of motion.

ಪಂಡಿತನಾಗಲಿ, ಮೂರ್ಖನಾಗಲಿ ಸಂಚಿತಕರ್ಮ ಉಂಡಲ್ಲದೆ ಮಾಣದು,
ಪ್ರಾರಬ್ಧಕರ್ಮ ಭೋಗಿಸಿದಲ್ಲದೆ ಹೋಗದೆಂದು
ಶ್ರುತಿ ಸಾರುತ್ತೈದಾವೆ ನೋಡಾ.
ತಾನಾವಾವ ಲೋಕದೊಳಗಿದ್ದಡೆಯೂ ಬಿಡದು,
ಕರ್ಮಫಲಗೂಡಿ ಕೂಡಲಸಂಗಮದೇವಂಗೆ
ಆತ್ಮನೈವೇದ್ಯವ ಮಾಡಿದವನೆ ಧನ್ಯ.

Translation

पंडित हो या मूर्ख संचित कर्म बिना भोगे नहीं छूटता;
श्रुति घोषणा करती है, बिना भोगे प्रारब्ध कर्म नहीं छूटता;
किसी लोक में रहने पर भी कर्म-फल से मुक्ति नहीं।
वही धन्य है जो अपने कर्म-फल समेत कूडलसंगमदेव को आत्मार्पण करता है॥

Let one be scholar or a fool,
The stored-up karma will not leave Unless he can consume it.
Look you, the Revelations say Your current karma will not go
Unless you use it up-it will not leave in whatever world you be.
Blessed is he Who makes an offering of his soul
To Lord Kūḍala Saṅgama Along with his karma's fruit.

The Karma covers each living beings.

Bhakta, Mahesha, Prasadi, Pranalingi, Sharana and Aikya the Brand new 6 stages to achieve salvation/oneness.

ಹೊನ್ನಿನಾಸೆ ಉಳ್ಳನ್ನಕ್ಕರ ಸಂಚಿತಕರ್ಮ ಬಿಡದು.
ಮಣ್ಣಿನಾಸೆ ಉಳ್ಳನ್ನಕ್ಕರ ಪ್ರಾರಬ್ಧಕರ್ಮ ಬಿಡದು.
ಹೆಣ್ಣಿನಾಸೆ ಉಳ್ಳನ್ನಕ್ಕರ ಆಗಾಮಿಕರ್ಮ ಬಿಡದು.
ಇಂತೀ ತ್ರಿವಿಧದಾಸೆ ಉಳ್ಳನ್ನಕ್ಕರ
ಭಕ್ತನಲ್ಲ, ಮಹೇಶ್ವರನಲ್ಲ, ಪ್ರಸಾದಿಯಲ್ಲ,
ಪ್ರಾಣಲಿಂಗಿಯಲ್ಲ, ಶರಣನಲ್ಲ, ಐಕ್ಯನಲ್ಲ ನೋಡಾ ಅಖಂಡೇಶ್ವರಾ. - ಷಣ್ಮುಖಸ್ವಾಮಿ /319

Translation

Sanchita Karma can’t relive unless overcome from lust of Gold.
Prarabdha Karma can’t relive unless overcome from lust of Land.
Agami Karma can’t relive unless overcome from lust of Female.
Having these three ones can’t be considered as
Bhakta, Mahesha, Prasadi, Pranalingi, Sharana and Aikya,
see O GOD Akhandeshwara.

Bhakta is the person who got relieved from Karma Bandhana

ಕ್ಷೀರದಿಂದಾದ ತುಪ್ಪ ಕ್ಷೀರವಪ್ಪುದೇ?
ನೀರಿನಿಂದಾದ ಮುತ್ತು ನೀರಪ್ಪುದೇ?
ವಿೂರಿ ಪೂರ್ವಕರ್ಮವನು ಹರಿದ ಭಕ್ತಗೆ ಬೇರೆ ಮತ್ತೆ ಜನ್ಮವುಂಟೆ ಲಿಂಗವಲ್ಲದೆ?
ಕಟ್ಟಿಹೆ ಬಿಟ್ಟಿಹೆವೆಂಬ ದಂದುಗ ನಿಮಗೇಕೆ?
ತೆರನನರಿಯದೆ ಹಲವು ತೊಪ್ಪಲ ತರಿತಂದು ಮೇಲೊಟ್ಟಲೇಕೊ?
ಜಂಗಮ ಬಂದರೆ ತೆರನರಿತು ಅರ್ಪಿಸಬಲ್ಲಡಲ್ಲಿ ಶಿವ ತೆರಹಿಲ್ಲದಿಪ್ಪನೆಂದಾತನಂಬಿಗರ ಚೌಡಯ್ಯ.116

Translation

Ghee extract from milk can it became back Milk?
Pearl formed from water can it became back Water?
Other than union, is there any rebirth to the devotee who overcame from earlier Karma.
Why fall in dilemma of tie and remove.
What the purpose got served by depositing leaves upon.
If you are capable to identify offer the Jangama (Society).
GOD will accept you doubtlessly.

Belief of Guru Basaveshwara and contemporaries is different; that is history of achievements; as in a Kannada proverb Nudidante nade ide janma kade means get oneness upon execution of own words. Life and achievements of the contemporaries are proved by resolving/defining problems related to all the walks of life.

By above examples, explanations of the Vachana Evidence, one can come to conclusion that Guru Basaveshwara and contemporaries proposed ease of Karma, rebirth and so on through simple and easy, native, common man's local way.