Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Dohaara Kakkayya (ಡೋಹಾರ ಕಕ್ಕಯ್ಯ) | Ghattivaalayya |
Gajesha Masanayya |
Full Name: | Gajesha Masanayya |
Pen Name (Vachana Signature): | Mahaalinga Gajeshwara |
Kāyaka (Occupation): | Leather work(tanning and polishing leather) |
Why need a sharp sword to kill the loved one?
Isn’t it enough to say ‘I don’t need you?
Isn’t it enough to dissolve like a hailstone?
Like pouring water at the base of a sand image
Isn’t it enough to dissolve with the loved one?
If separted from the Sharanas of Mahalinga Gajeshwara
I became like the fire doused in ghee
[Vachana
No.1651]
[1]
Gajesha Masanayya upheld the supremacy of Sharanasati, Linga-pati tradition. He hails from a village called Karjagi which belonged to Akkalakote province in Gulbarga district Karnataka. He had participated in the mystical discussions with the sharanas of Kalyaana. Then he moved to a village called Manahalli in Alanda taluk of Gulbarga district. He seems to have died there. It is evidenced by the existence of a temple in his name in the village. Gajeshwara of Karjagi was his personal god. His signature is -Mahaalinga Gajeshwara. Masanamma was his wife.
His vachanas preach equality between husband and wife. 70 of his vachanas are available. They reflect the intensity of wife- husband sentiment. Simple language, gentle feeling and poetic style have made his vachanas attractive. As such they are full of tender feeling of divine love. He believed that Linga worship and Jangama Dasoha should be performed with single minded devotion.
When the awaited lover comes home,
Tell me whom else should I think of?
But for enjoying the union
Tell me whome else should I think of?
Why the flood of thoughts?
Once seen Mahalinga Gajeshwara,
And when he calls,
Am I of a stone mind to be separted form him?
[Vachana No.1655]
[1]
If the shadow of a higher caste person is seen in the river of untouchables Does the reflection become an untouchable? If a Sharana moves among the people of the mortal world Does be become polluted? Will not Mahalinga Gajeshwara destroy The words of worldly and Words of those who live only in the present? [Vachana No.1656] [1]
[1] Vachana in "VACHANA" English Version Translation by: O.L. Nagabhushana
Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru
560001.
[2] Shivasharaneyaru, by: Shri Somashekhar Munavalli and Shri Siddhayya Puranik,
1994, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
[3] Heaven of Equality, Transalted by: Dr. C. R.Yaravintelimath and Dr. M. M. Kalburgi,
2003, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
Dohaara Kakkayya (ಡೋಹಾರ ಕಕ್ಕಯ್ಯ) | Ghattivaalayya |