Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
 | Nivrutti Sangayya (ನಿವೃತ್ತಿ ಸಂಗಯ್ಯ) | Prasaadi Lenka Bankanna (ಪ್ರಸಾದಿ ಲೆಂಕ ಬಂಕಣ್ಣ) |  |
Prasaadi Bhoganna (ಪ್ರಸಾದಿ ಭೊಗಣ್ಣ) |
| Full Name: | Prasaadi Bhoganna |
| Pen Name (Vachana Signature): | Channabasavannapriya Bhogamallikaarjuna |
If I want to see the truth through philosophy
it is like mirror in the hands of a monkey-
shows nothing but what I do, and no other quality.
If I want to call you in the hills and caves it is just a call.
As much faith as I have
Channabasavannapriya Bhogamallikaarjuna is that much.
[Vachana No.1826]
[1]
Prasaadj Bhoganna -Nothing much is known about him. 103 of his vachanas with the signature Chennabasavannaprjya Bhogamallikaaijunaljnga are available.
Devotion is root, detachment is tree, knowledge
is fruit.
When the fruit is ripe it is knowledge-limited.
When it leaves the stalk it is knowledge-unlimited.
When it is tasted it is knowledge-internalized.
When the pleasure becomes itself it is knowledge-divine.
When the divine light is not abated it is know1edge-cotplete.
As Channabasavannapriya Bhogamallikaarjuna is measureless
You cannot say it is the body of the Thing.
[Vachana No.1827]
[1]
[1] "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.
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