Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Chenna Basavanna (ಚೆನ್ನಬಸವಣ್ಣ) | Akkamahadevi (ಅಕ್ಕ ಮಹಾದೇವಿ) |
Shivyogi Siddharama |
Siddharama (Siddarameswara) ( Siddarama of Solapur ) - is one of the five prophets of Lingayat religion. He was a great mystic and a Kannada poet who was a part Basavanna's Lingayat revolution during the 12th century. Siddharama claims to have written 68,000 vachanas out of which 1379 are in existence. His philosophy was one of service to mankind, the path of karmayoga. He shares the world view of other Vachana poets in his rejection of blind conventions and caste and sex discrimination and emphasis on realization through personal experience. He too borrows Metaphors from diverse spheres of everyday life. Apart from vachanas,he has written several devotional works in tripadi. Siddharama is qualified with writings in tripadi three-line verse, operational from 7th century.
He was a king of Sonnalgi or Solapur. As part of Lingayat revolution in 12th century, he encouraged inter-caste marriages. He undertook many irrigation projects for the common good. He wrote many Vachanas. He saw divinity in every existence of the world.
Shri Siddharameshwar was a historical figure of the 12th century whose "Karmayoga" on his own native land-Solapur, turned him into a God-figure over the course of time. There was a great saint Shri Siddarama, who preached the teachings of Shri.Basaweshwara.
He was building lakes and temples. He encouraged people to conduct mass weddings, and do other works, which would benefit mankind. Many people joined him and transformed Sonnalige into a prominent place. Allama and Siddarama came to Kalyana. At Anubhava Mantapa Allama, Siddarama, Chennabasavanna, Basavanna, and others discussed the need for Istalinga . Siddarama accepted Chennabasavanna as his Guru . Chennabasavanna performed the Istalinga initiation (Ishtalinga Deeksha) for Siddarama.
Shivayogi Siddharama praises Guru Channabasavanna in his vachana:
That blazing sun is enthroned
In the eight petelled Lotus Heart
The Moon is enthroned in the centre of that sun
Fire is seated in the centre of that moon
The glow is seated in the centre of that fire
Enlightenment dwells
In the centre of that glow
Enlightened soul resides in that enlightenment
Shiva the Supreme inhabits
The centre of that enlightened soul
Such a supreme Lord
Placed His hand on the head of my enlightened body
Forged it into a shape from the
Senses of the mind and feeling
And revealed it to my sight
And gave Linga to my palm
To the blessed feet of Channabasavanna
I bow again and again and thus
Will I live O Prabhu,
O Lord Kapilsiddha Mallikarjuna
Chenna Basavanna (ಚೆನ್ನಬಸವಣ್ಣ) | Akkamahadevi (ಅಕ್ಕ ಮಹಾದೇವಿ) |