Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Molige Maaraya | Nuliya Chandayya (ನುಲಿಯ ಚಂದಯ್ಯ) |
Nageya Maarithande |
Full Name: | Nageya Maarithande |
Pen Name (Vachana Signature): | Aaturavairi Maareshwara |
Kāyaka (Occupation): | humour artiste |
Like a thief scattering rice,
spreading a net and catching sparrows,
learning words about non-duality,
Spreading goods of Sanskrit words before oneself,
Throwing them like worms to catch fish, what speech is this?
Just a deceptive curtain of words
Aaturavairi Maareshwara.
[Vachana No.1806]
[1]
Nageya Maarithande was a humour artiste. As his name suggests, his kayaka was making others laugh (entertainer). He used laughter as a weapon to satirise the Sanskrit knowing high-class Brahmanas who used Sanskrit as bait to catch simple folk by deceit. Priests had monopolised Brahmajnäna. So sharanas resented it and revolted against the priestly class which exploited the ignorance of the common people.
Nageya Maaritande slashed at the priestly class vehemently. The comic mask which he wore was meant to hide his serious purpose of correcting the conduct of hypocritical priests. His vachanas are simple but pregnant with criticism. His 101 vachanas with the signature Aaturavairi Maareshwara are available. His vachanas are marked by clever conversation, allusions and comparisons which entertain the listener’s. His humour conceals spirituality.
If a guru has no quality,
why should be he let the others to salute him?
If linga has no quality,
why should it be worshiped at dawn, noon and evening?
If jangama has no caste,
why fight jangama is upper caste or not?
What shall I say for this?
Guru is caught in worldliness.
Linga is caught in features.
Jangama is caught in caste.
Speaking and speaking like this
do not ask if it is good or bad,
or desire to win arguments,
Aaturavairi Maareshwara.
[Vachana No.1808]
[1]
[1] Vachana in "VACHANA" English Version Translation by: O.L. Nagabhushana
Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru
560001.
[2] Shivasharaneyaru, by: Shri Somashekhar Munavalli and Shri Siddhayya Puranik,
1994, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
[3] Heaven of Equality, Transalted by: Dr. C. R.Yaravintelimath and Dr. M. M. Kalburgi,
2003, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
Molige Maaraya | Nuliya Chandayya (ನುಲಿಯ ಚಂದಯ್ಯ) |