Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Basavalingadeva (ಬಸವ ಲಿಂಗದೇವ) | Chennayya (ಚೆನ್ನಯ್ಯ) |
Guddavve (ಗುಡ್ಡವ್ವೆ) |
Full Name: | Battaleshwarana Punyastree Guddavve |
Pen Name (Vachana Signature): | Nimbeshwara |
Battaleshwarana Punyastree Guddavve (c. 1430) was wife of Battaleshwara who was
one among the group of hundred and one viraktas. Just 1 vachana with the signature
Nimbeshwara is available.
Guddavve, the wife of Battalesvara, is supposed to have lived in the 15th century. Battaleswara is one of the Noorondu Viraktas [Hundred and one Viraktas], and a Vachana writer also. Only one Vachana of Guddavve is available. Her Vachana signature is ‘Nimbeswara". Faith in the observance of vow forms the subject of her Vachana. Although she is one of the many women writers who harp on the importance of observance of vow, Guddavve differs from others in her manner of presentation and in her concept of vow and its observance. According to her, unless a person observes a vow with purity of heart, he does not become a true Vratăcări. Instead, he remains a breaker of vow. The company of such an ostentatious observer of vow is worse than being in hell. So she asks:
What if the body is naked
unless the mind is naked too?
What use is holding on to a vow
after it is broken?
Bonding with such folks
is a sure way to hell o Nimbeshwara.
[Vachana
No.1319]
[1]
The term “Battale' meaning naked' is meaningful in this context, since her husband's name also is Battalesvara. The true meaning of the term Battale is ‘non-attachment'. Guddavve and her husband were both non-attached servants of Lord.
[1] "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.
*Basavalingadeva (ಬಸವ ಲಿಂಗದೇವ) | Chennayya (ಚೆನ್ನಯ್ಯ) |