Kaadasiddheshwara (ಕಾಡ ಸಿದ್ಧೇಶ್ವರ)
Kaalakanniya Kaamamma (ಕಾಲಕಣ್ಣಿಯ ಕಾಮಮ್ಮ)
Kaatakutayyagala Punyasthree Rechavve (ಕಾಟಕೂಟಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ರೆಚವ್ವೆ)
Kadira Remmavve (ಕದಿರೆ ರೆಮ್ಮವ್ವ/ರೆಮ್ಮವ್ವೆ)
Kannadi Kaayakada Revamma (ಕನ್ನಡಿ ಕಾಯಕದ ರೆವಮ್ಮ)
Karasthalada Mallikaarjunadeva (ಕರಸ್ಥಳದ ಮಲ್ಲಿಕಾರ್ಜುನದೇವ)
Keelarada Bheemanna (ಕೀಲಾರದ ಭಿಮಣ್ಣ)
Kinnari Brahmayya (ಕಿನ್ನರಿ ಬ್ರಹ್ಮಯ್ಯ)
Koogina Maarayya (ಕೂಗಿನ ಮಾರಯ್ಯ)
Ladeya Somayya (ಲದ್ದೆಯ ಸೋಮಯ್ಯ)
Laxshmamma (ಕೊಂಡೆ ಮಂಚಣ್ಣಗಳ ಪುಣ್ಯಸ್ತ್ರೀ ಲಕ್ಷಮ್ಮ)
Maadara Dhulayya (ಮಾದಾರ ಧೂಳಯ್ಯ)
Madivaala Machidevara Samayachaarada Mallikaarjuna
Maiduna Ramayya (ಮೈದುನ ರಾಮಯ್ಯ)
Mallikaarjuna Pandithaaraadhya (ಮಲ್ಲಿಕಾರ್ಜುನ ಪಂಡಿತಾರಾಧ್ಯ)
Malubaviya Somanna (ಮುಳಬಾವಿಯ ಸೋಮಣ್ಣ)
Manasanda Maarithande (ಮಾನಸದ ಮಾರಿತಂದೆ)
Manumuni Gummatadeva (ಮನಮುನಿ ಗುಮ್ಮಟದೇವ)
Marulashankaradeva (ಮರಳು ಶಂಕರದೇವ)
Sagarada Bommanna (ಸಗರದ ಬೊಮ್ಮಣ್ಣ)
Sakalesha Maadarasa (ಸಕಲೇಶ ಮಾದರಸ)
Sangameshwara Appanna (ಸಂಗಮೇಶ್ವರ ಅಪ್ಪಣ್ಣ)
Sathige Kaayakada Maarayya (ಸತ್ತಿಗೆ ಕಾಯಕದ ಮಾರಯ್ಯ)
Shankara Daasimayya (ಶಂಕರ ದಾಸಿಮಯ್ಯ)
Shanmukhaswamy (ಷಣ್ಮುಖ ಸ್ವಾಮಿ)
Shivalenka manchanna (ಶಿವಲೆಂಕ ಮಂಚಣ್ಣ)
Siddhabuddhayyagala Punystree Kaalavve
Siddhanti Veerasangayya (ಸಿದ್ಧಾಂತಿ ವೀರ ಸಂಗಯ್ಯ)
Soddala Bacharasa (ಸೊಡ್ಡಳ ಬಾಚರಸ)
Sunkada Bankanna (ಸುಂಕದ ಬಂಕಣ್ಣ)
Nuliya Chandayya (ನುಲಿಯ ಚಂದಯ್ಯ) | Vokkaliga Muddanna (ಒಕ್ಕಲಿಗ ಮುದ್ದಣ್ಣ) |
Urilingadeva (ಉರಿಲಿಂಗದೇವ) |
Full Name: | Urilingadeva |
Pen Name (Vachana Signature): | Urilingapeddipriya Visveshwara. |
Kāyaka (Occupation): | Providing Ishtalinga Deeksha (Deeksha Guru) |
A Lingavanta who knows linga,
His whole body is linga,
His words are the Vedas,
His way of life is all scriptures, mythology, aagama and history.
One shouldn’t argue with the words of such a great soul.
And hell is certain if one doubts his actions,
I bow down to be great soul who knows linga,
Urilingapeddipriya Visveshwara
[Vachana No.1581] [1]
Urilingadeva upheld the philosophy of Sharana-sati and linga-pati. He was a disciple of Shivalenka Manchanna who belonged to the guru tradition of Mahaalingadeva of Puligere. He provided Ishtalinga Deeksha to those who would desire to follow Lingayatism. He was a learned master well-versed in Sanskrit. He had the power of both confession and conversion.
As a story goes, Urilingadva converted a thief into a devotee. A thief by name Peddannna went to Urilinga deva’s house to rob him of the provisions brought from market for purpose of conducting a Ishtalinga deekshe ceremony. The thief Peddanna was thrilled to watch the ceremony, and forgot his purpose of thieving. On the contrary, he begged UnIingadeva of a Ishtalinga. But Urilingadva gave him a piece of stone and told him to worship ‘it’. Peddanna did so and the stone piece turned into Ishtalinga.
He was so devoted to his Ishtalinga that even when his opponents set his house on fire he was immersed in the worship. The dalit vachanakara, Urilingapeddi was his disciple. 48 vachanas are available in which Urilingadeva used his own name as signature. Simple language, gentle feeling and an intimate way of expression distinguish his writing.
Nectar should be nectar for all,
It cannot be poisen for some.
Thus, guru should be guru for all
Urilingapeddipriya Visveshwara.
[Vachana No.1543] [1]
[1] Vachana in "VACHANA" English Version Translation by: O.L. Nagabhushana Swamy, ISBN: 978-93-81457-12-2, 2012, Pub: Basava Samithi, Basava Bhavana Benguluru 560001.
[2] Shivasharaneyaru, by: Shri Somashekhar Munavalli and Shri Siddhayya Puranik, 1994, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
[3] Heaven of Equality, Transalted by: Dr. C. R.Yaravintelimath and Dr. M. M. Kalburgi, 2003, Pub: Shree Basaveshwara Peetha, Karnataka University Dharwad-580003.
Nuliya Chandayya (ನುಲಿಯ ಚಂದಯ್ಯ) | Vokkaliga Muddanna (ಒಕ್ಕಲಿಗ ಮುದ್ದಣ್ಣ) |